Quotes About Theology

The ultimate goal of theology isn't knowledge, but worship. If our learning and knowledge of God do not lead to the joyful praise of God, we have failed. We learn only that we might laud, which is to say that theology without doxology is idolatry. The only theology worth studying is a theology that can be sung!

In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality

Any theology that does not lead to song is, at a fundamental level, a flawed theology.

The gospel preached during every television show is 'You only go around once in life, so get all the gusto you can.' It is a statement about theology; it is a statement about beer. It's lousy beer and even worse theology.

The Resurrection of Jesus is...a symbol of hope...I don't see how you can show love...without being in solidarity with the victims of this world. And if you are in solidarity with the victims, I don't see how you can avoid the cross. The theology of the cross is the theology of love in our real world.

Theology asserts propositions that cannot be proven true; ideologues hold stoutly to a worldview despite being contradicted by what is generally accepted as reality. When ideology and theology couple, their offspring are not always bad but they are always blind. And there is the danger: voters and politicians alike, oblivious to the facts.

Theology, I am persuaded, derives its initial impulse from a religious wavering; for there is quite as much, or more, that is mysterious and calculated to awaken scientific curiosity in the intercourse with God, and it [is] a problem quite analogous to that of theology.

If an opinion contrary to your own makes you angry, that is a sign that you are subsciously aware of having no good reason for thinking as you do. [...] The most savage controversies are those about matters as to which there is no good evidence either way. Persecution is used in theology, not in arithmetic, because in arithmetic there is knowledge, but in theology there is only opinion. So whenever you find yourself getting angry about a difference of opinion, be on your guard; you will probably find, on examination, that your belief is going beyond what the evidence warrants.

We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.

The best theology is probably no theology; just love one another.

It's a difficult thing to describe theology, what it means and how it disciplines thinking. Certainly, theology is the level at which the highest inquiry into meaning and ethics and beauty coincides with the largest-scale imagination of the nature of reality itself.

Theology differs from science in many respects, because of its different subject matter, a personal God who cannot be put to the test in the way that the impersonal physical world can be subjected to experimental enquiry. Yet science and theology have this in common, that each can be, and should be defended as being investigations of what is, the search for increasing verisimilitude in our understanding of reality.

I think the connection between poetry and theology, which is profound in Western tradition - there is a great deal of wonderful religious poetry - both poetry and theology push conventional definitions and explore perceptions that might be ignored or passed off as conventional, but when they are pressed yield much larger meanings, seem to be part of a much larger system of reality.

The truth is that Christian theology, like every other theology, is not only opposed to the scientific spirit; it is also opposed to all other attempts at rational thinking.

All true theology has an evangelistic thrust, and all true evangelism is theology in action.

You see, my Lord Archbishop, what is "dubious" about my theology is not that it contradicts particular doctrinal teachings, things are much worse or better: what I want, is no more and no less than a fundamental change in the whole way that theology is done today; but I want this out of faith, not out of faithlessness.

[John] Calvin's Institutes is often called a summary of Christian piety. You can't say that about many modern works of theology. You can say it of Calvin.

Theology is not what we know about God, but what we do not know about Nature.

But the others, those who tried to bring Jesus to life at the call of love, found it a cruel task to be honest. The critical study of the life of Jesus has been for theology a school of honesty. The world had never seen before, and will never see again, a struggle for truth so full of pain and renunciation as that of which the Lives of Jesus of the last hundred years contain the cryptic record.

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.

World travel and getting to know clergy of all denominations has helped mold me into an ecumenical being. We're separated by theology and, in some instances, culture and race, but all that means nothing to me any more.

The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.

Those sciences which govern the morals of mankind, such as Theology and Philosophy, make everything their concern: no activity is so private or so secret as to escape their attention or their jurisdiction.

It seems obvious to me that the notion of God has never been anything but a kind of ideal projection, a reflection upward of the human personality, and that theology never has been and never can be anything but a more and more purified mythology.

I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.

James 2:19- 'You believe there is one God. Good! Even the demons believe that- and shudder.' God doesn't just want us to have good theology; He wants us to know and love Him.

My entire theology can be condensed into four words, 'JESUS DIED FOR ME'.

In all systems of theology the devil figures as a male person. Yes, it is women who keep the church going.

To theology, ... only what it holds sacred is true, whereas to philosophy, only what holds true is sacred.

Leibniz accepted the argument that there must be indestructible simple entities if there is to be a complex world, but Epicurean morals and politics and anti-theology dismayed him. His 'monadology' which said that the true atoms of nature were unextended 'living mirrors,' was an imaginative and beautiful system, and even in many ways more modern than Epicurean atomism, than Epicurean atomism, but there was a reactionary aspect to it.

Two erroneous impressions ... seem to be current among certain groups of uninformed persons. The first is that religion today stands for mediaeval theology; the second that science is materialistic and irreligious.

Rationally considered, nothing can be more absurd than the baptism of infants under any circumstances. No statement, no matter by whom it may be said to have been uttered, can make that true which is radically false. If an innocent child, unconscious of good or evil, irresponsible to God and man, incapable of thought or action, is not already, in accordance with Christian theology, a member of Christ, then no vicarious promise or priestly ablution can make him one. For if this were so, a similar ceremony under devil worship could make him a member of Satan.

Mythology is not religion. It may rather be regarded as the ancient substitute, the poetical counterpart, for dogmatic theology.

I am convinced of the afterlife, independent of theology. If the world is rationally constructed, there must be an afterlife

Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.

I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.

The miraculous revelation of the Old Testament and the New, the miracles of famous men, Jews, Gentiles, or Christians, — then Franklin had no religion at all; and it would be an insult to say that he believed in the popular theology of his time, or of ours, for I find not a line from his pen indicating any such belief.

Life is a mess. And theology must be lived out in the midst of that mess.

Many of the religious apologists out there are not stupid people, they are often brilliant. People working in the field of theology and philosophy smart people everywhere. What they are those religious apologists are smart poeple who can build these amazingly intricate rationalizations for whatever weird practice they favor. Whether it's ritual cannibalism, or praying to spirits, or treating women as chattel. And they always building this on terrible shaky foundation of false premises.

Politics moves upward into ethics, and ethics ascends to theology.

As in art, poetry, music, etc., the best theology is worked out in pain

God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth.

Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.

I know that with consecration on the part of believers, separation from the world, disentanglement from enslaving sins, and a mighty baptism of the Holy Spirit, the church would become a conquering power in the world, not by its constructed theology, not by its Sabbath services, not by its arguments to convince the intellect, but by its simple story of Jesus' love, by the Cross, the Cross--God's hammer, God's fire.

If our theology does not quicken the conscience and soften the heart, it actually hardens both.

For this knowledge of right living, we have sought a new name... . As theology is the science of religious life, and biology the science of [physical] life ... so let Oekology be henceforth the science of [our] normal lives ... the worthiest of all the applied sciences which teaches the principles on which to found... healthy... and happy life.

I'm not sure that I've ever been drawn to the academic life as such. Theology has been a matter of survival for me. If I have a carapace of academic presentability, it is thanks to the wonderful teachers I had.

I think Jesus is a fact of history. I think a man named Jesus of Nazareth lived and was crucified. I think his death interpreted his life in a fantastic way, because if you study that life carefully underneath an overlay of theology and mythology, you'll find that the power of that life was that he was constantly giving himself away. He was constantly calling people to be all that they could be.