Quotes About Theology

In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality

Any theology that is indifferent to the theme of liberation is not Christian theology.

I think everyone who has an interest in Reformed theology, or just in Christian theology more generally, should read John Calvin Institutes.

Theology, I am persuaded, derives its initial impulse from a religious wavering; for there is quite as much, or more, that is mysterious and calculated to awaken scientific curiosity in the intercourse with God, and it [is] a problem quite analogous to that of theology.

Theology is indispensable for religious communities to make sense of themselves and their changing views about the world in light of what is perceived to be revelation, but, at the same time, that theology can have a pretentiousness, or double pretentiousness, if it is acontextual as opposed to contextual, if it is foundationalist as opposed to antifoundationalist, or ahistorical as opposed to historicist.

I've come to learn that theology matters. It matters not because we want to impress people, but because what we know about God shapes the way we think and live. Theology matters because if we get it wrong then our whole life will be wrong.

I think the connection between poetry and theology, which is profound in Western tradition - there is a great deal of wonderful religious poetry - both poetry and theology push conventional definitions and explore perceptions that might be ignored or passed off as conventional, but when they are pressed yield much larger meanings, seem to be part of a much larger system of reality.

I think that the Bible as literature should be a compulsory part of the national curriculum.. you can't understand English literature and culture without it. But insofar as theology studies the nature of the divine, it will earn the right to be taken seriously when it provides the slightest, smallest smidgen of a reason for believing in the existence of the divine. Meanwhile, we should devote as much time to studying serious theology as we devote to studying serious fairies and serious unicorns.

Theology without practice is the theology of demons

The truth is that Christian theology, like every other theology, is not only opposed to the scientific spirit; it is also opposed to all other attempts at rational thinking.

Broadly speaking, Protestants like to be good and have invented theology in order to keep themselves so, whereas Catholics like to be bad and have invented theology in order to keep their neighbors good. Hence, the social character of Catholicism and the individual character of Protestantism.

Modern man has not only thrown away Christian theology, he has thrown away the possibility of what our forefathers had as a basis for morality and law.

Theology is the science of the divine lie.

The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.

Programs, systems and methods sit well in the ivory towers of monasteries or in the wooden arms of icons. Head knowledge comes from the pages of a theology text. But the invitation to know God - truly know Him - is always an invitation to suffer. Not to suffer alone, but to suffer with Him.

Evangelicalism can only remain evangelical if it is passionately serious about truth and theology.

Only men of moral and mental force, of a patriotic regard for the relationship of the two races, can be of real service as ministers in the South. Less theology and more of human brotherhood, less declamation and more common sense and love for truth, must be the qualifications of the new ministry that shall yet save the race from the evils of false teaching.

Here is the tragedy of theology in its distilled essence: The employment of high-powered human intellect, of genius, of profoundly rigorous logical deduction—studying nothing. In the Middle Ages, the great minds capable of transforming the world did not study the world; and so, for most of a millennium, as human beings screamed in agony—decaying from starvation, eaten by leprosy and plague, dying in droves in their twenties—the men of the mind, who could have provided their earthly salvation, abandoned them for otherworldly fantasies.

To theology, ... only what it holds sacred is true, whereas to philosophy, only what holds true is sacred.

Two erroneous impressions ... seem to be current among certain groups of uninformed persons. The first is that religion today stands for mediaeval theology; the second that science is materialistic and irreligious.

Interestingly, God's remedy for Elijah's depression was not a refresher course in theology but food and sleep... Before God spoke to him at all, Elijah was fed twice and given a good chance to sleep. Only then, and very gently, did God confront him with his error. This is always God's way. Having made us as human beings, He respects our humanness and treats us with integrity. That is, He treats us true to the truth of who we are. It is human beings and not God who have made spirituality impractical.

The assumption behind any theology that I've ever been familiar with is that there is a profound beauty in being, simply in itself. Poetry, at least traditionally, has been an educing of the beauty of language, the beauty of experience, the beauty of the working of the mind, and so on. The pastor does, indeed, appreciate it.

There is a tradition of "modernist" theology arising out of post-Kantian thought - Fichte was the real father of it, but Schleiermacher and others also developed it - which might have more promise if it had greater influence on popular religion.

This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.

We can pursue the Cartesian project without restricting ourselves to theology and a priori faculties. A better, broader perspective is properly sought if we pursue the project with reliance on science broadly and on our full span of epistemic competences, including the empirical as well as the a priori.

It could plausibly be argued that far from Christian theology having hampered the study of nature for fifteen hundred years, it was Greek corruptions of biblical Christianity which hampered it.

In God's eyes, all creatures have value whether we find them cuddly, affectionate, beautiful or otherwise. Our own perspective-in a way-is neither here nor there. Theology, at its best, can help to liberate us from our own anthropocentric limitations.

One man's pornography is another man's theology.

Imprisoned professors taught imprisoned students free theology.

There is a broad distinction between religion and theology. The one is a natural, human experience common to all well-organized minds. The other is a system of speculations about the unseen and the unknowable, which the human mind has no power to grasp or explain, and these speculations vary with every sect, age, and type of civilization. No one knows any more of what lies beyond our sphere of action than thou and I, and we know nothing.

In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.

To so many people, the Lord is in danger of being no more than a patron saint of our systematic theology instead of the Christ who is our life.

Theology offers you a working arrangement, which leaves the scientist free to continue his experiments and the Christian to continue his prayers.

The function of law and theology are the same: to keep the poor from taking back by violence what the rich have stolen by cunning.

Unlike music or poetry or painting, food rouses no response in passionate and emotional youth. Only when the surge of the blood is quieted does gastronomy come into its own with philosophy and theology and the sterner delights of the mind.

Let us account for all we see by the facts we know. If there are things for which we cannot account, let us wait for light. To account for anything by supernatural agencies is, in fact to say that we do not know. Theology is not what we know about God, but what we do not know about Nature.

Natural Theology says not only look up and look out-it also says look down and look in, and you will find the proofs of the reality of God in the depth of your own nature.

As far as I know, Clifford Pickover is the first mathematician to write a book about areas where math and theology overlap. Are there mathematical proofs of God? Who are the great mathematicians who believed in a deity? Does numerology lead anywhere when applied to sacred literature? Pickover covers these and many other off-trail topics with his usual verve, humor, and clarity. And along the way the reader will learn a great deal of serious mathematics.

Just when I get my church all sorted out, sheep from the goats, saved from the damned, hopeless from the hopeful, somebody makes a move, get out of focus, cuts loose, and I see why Jesus never wrote systematic theology. So you and I can give thanks that the locus of Christian thinking appears to be shifting from North America and northern Europe where people write rules and obey them, to places like Africa and Latin America where people still know how to dance.

I don't know how your theology works, but if Jesus has a choice between stained glass windows and feeding starving kids in Haiti, I have a feeling he'd choose the starving kids in Haiti.

You have a lot to learn, young man. Philosophy. Theology. Literature. Poetry. Drama. History. Archeology. Anthropology. Mythology. Music. These are your tools as much as brush and pigment. You cannot be an artist until you are civilized. You cannot be civilized until you learn. To be civilized is to know where you belong in the continuum of our art and your world. To surmount the past, you must know the past.

Theology sits rouged at the window and courts philosophy's favor, offering to sell her charms to it.

If after all my Atheology turns out wrong and your Theology right I feel I shall always be able to pass into Heaven (if I want to) as a friend of G.K.C.'s. Bless you.

Theology is a subject without an object

No theology is genuinely Christian which does not arise from and focus on the cross.

If atheism is to be used to express the state of mind in which God is identified with the unknowable, and theology is pronounced to be a collection of meaningless words about unintelligible chimeras, then I have no doubt, and I think few people doubt.

The sooner the doctrine of original sin disappears, the better it is for theology.

I think Pope Francis is a guy who comes from a certain place in the world, and that shapes how he processes things. He's like a liberation theology guy, but I think that what he's done is focused the Catholic Church where it should be - on the poor.