Quotes About Worship

Worship of The Lotus Feet of The Spiritual Master: There is no work as auspicious as serving the spiritual master. Of all worship, the worship of the Supreme Personality of Godhead is the greatest but the worship of the lotus feet of the spiritual master is even greater than the worship of the Supreme Personality of Godhead. Unless this is firmly realized we cannot understand what saintly association means, we cannot understand what the shelter of a spiritual master means, we cannot understand that we are dependent and he is our maintainer.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a spirit: and they that worship him must worship him in spirit and in truth.

It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do!

Worship...is evoked by Christ, through the Spirit, in such a way that He is the One who acts in us and through us, so that our worship becomes real worship in Spirit and in Truth.

God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him.

It is not the bowing, the dancing, the clapping and the singing that produce the worship, for at best they can only express that worship, but it is the worship that produces the jubilant responses.

The man who has the sense of the body being himself cannot possibly worship God as formless; whatever worship he makes will be worship in form alone, not otherwise.

Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart

The temple is a place of worship. Reverence is a supernal form of worship. It is the form of worship found in the celestial kingdom.

It is precisely that requirement of shared worship that has been the principal source of suffering for individual man and the human race since the beginning of history. In their efforts to impose universal worship, men have unsheathed their swords and killed one another. They have invented gods and challenged each other: "Discard your gods and worship mine or I will destroy both your gods and you!"

The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."

The Gods we worship write their names on our faces; be sure of that. And a man will worship something ... That which dominates will determine his life and character. Therefore it behooves us to be careful what we worship, for what we are worshipping we are becoming.

Worship is not about my enjoyment. It is about my enjoyment of God. It is not about my pleasure or my delight or my satisfaction. It is about my pleasure, delight, and satisfaction in God. Worship is not simply about glorifying God. It is about glorifying God by enjoying Him forever.

The fall of Rome is often regarded as an object lesson in the wages of sin. Its contemporaries, however, more frequently laid the blame on the rise of Christianity. . . . Although they do not inquire into the future, and either forget or do not know the past, yet defame present times as most unusually beset, as it were, by evils because there is belief in Christ and worship of God, and increasingly less worship of idols.

A high view of God leads to high worship and holy living, but a low of God leads to trivial worship and low living.

Some of us attend the church on the corner, professing to worship the living God above all. Others, who rarely darken the church doors, would say worship isn't a part of their lives because they aren't "religious." But everybody has an altar. And every altar has a throne.

Whoever doesn't worship God by choice will worship the creation by necessity.

If we are going to worship in Spirit, we must develop a spirit of worship.

We can be reluctant to recognize how much of our culture was literary, particularly now that so many of the institutional purveyors of literature happily have joined in proclaiming its death. A substantial number of Americans who believe they worship God actually worship three major literary characters: the Yahweh of the J Writer (earliest author of Genesis, Exodus, Numbers), the Jesus of the Gospel of Mark, and Allah of the Koran.

If you have ever said, "I didn't get anything out of worship today," you worshiped for the wrong reason. Worship isn't for you. It's for God.

As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life.

If I, as an Oriental have to worship Jesus of Nazareth, there is only one way, that is, to worship him as God and nothing else.

Since we are dead in sin, a spiritual light and flame in the heart suitable to the nature of the object of our worship, cannot be raised in us without the operation of supernatural grace... such a worship God must have, whereby he is acknowledged to be the true sanctifier and quickener of the soul.

There are the altars, but here is the greatest of altars, the living, conscious human body, and to worship at this altar is far higher than the worship of any dead symbols.

Some form of common worship and a common place of worship appear to be a human necessity.

True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship.

This gathered worship, as Quakers call it, is not only absence of noise. Gathered worship springs from the reverent, silent expectation that God will come among the people. The silence deepens as we feel ourselves drawn beautifully to God and each other. Our hearts and souls burst with thanksgiving-a thanksgiving best expressed by silence. Silence growing from awe is the natural human response to hints of the Divine.

To great sections of the church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the 'program.' This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.

Worship is a meeting at the centre so that our lives are centred in God and not lived eccentrically. We worship so that we live in response to and from this centre, the living God.

It is a long established principle of the Church never to completely drop from her public worship any ceremony, object or prayer which once occupied a place in that worship.

Yes, I think especially the Pentecostal churches, you know, that there's been such a growth in Pentecostalism. And it's a rejection of the much more dour and barren kind of Calvinist worship and also, the very formal Catholic forms of worship.

If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

For worship is, essentially, the reverse of sin. Sin began (and begins) when we succumb to the temptation, "You shall be as gods." We make ourselves the center of the universe and dethrone God. By contrast, worship is giving God his true worth; it is acknowledging Him to be the Lord of all things, and the Lord of everything in our lives. He is, indeed, the Most High God!

Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.

The gap between those who worship different gods is not so wide as the gap between those who worship and those who don't.

God does not need our worship. We worship to enlarge our sense of holy, so that we can feel and know the presense of the Lord, who is with us always. He said, Love is what it amounts to, a loftier love, and pleasure in a loving presence.

We must never forget that this coutry was founded by men who came to these shores to worship God as they pleased. Catholics, Jews, and Protestants, all came here for this great purpose. They did not come here to do as they pleased - but to worship God as they pleased, and that is an important distinction.

There is a great gulf between the Christianity that wrestles with whether to worship at the cost of imprisonment and death, and the Christianity that wrestles with whether the kids should play soccer on Sunday morning.

If you make provision for the desires of the flesh and bear a grudge against your neighbor on account of something transitory, you worship the creature instead of the Creator.

I could never have known so well how paltry men are, and how little they care for really high aims, if I had not tested them by my scientific researches. Thus I saw that most men only care for science so far as they get a living by it, and that they worship even error when it affords them a subsistence.

The Holy Spirit began to move mightily. As we continued to worship, I sensed that the birthing spirit was sweeping over us and more prophetic utterance came forth. I began to declare to the people that the Lord was birthing the Third Reformation in our midst. Several began to actually sense birthing pains. Several had visions of what was taking place and others saw angels ministering in our midst. I encouraged everyone to press in to God and make sure they received the birthing within their lives.

My finger can point to the moon, but my finger is not the moon. You don't have to become my finger, nor do you have to worship my finger. You have to forget my finger, and look at where it is pointing.

Worldly influences would hinder use of our agency afforded through the Atonement of Jesus Christ. But we are agents who can act, and that affects everything in terms of how we live the gospel in our daily lives. It affects how we pray, how we study the scriptures, how we worship at church.

No sort of defense is needed for preaching outdoors, but it would take a very strong argument to prove that a man who has never preached beyond the walls of his meetinghouse has done his duty. A defense is required for services within buildings rather than for worship outside of them.

We are very defensive, and therefore aggressive, when we hold on to a particular belief, a dogmas, or when we worship our particular nationality, with the rag that is called the flag.

When our minds are purified through karma (selfless action) and made single-pointed through up-asana (worship), we cannot remain satisfied with the small achievements in worldly life.

Man Made 'God' in his own image. The eternal, the infinate, the unnameable was reduced to a mental idol that you had to believe in and worship as 'my god' or 'our god'.

Worship is an attitude expressed