Quotes About Worship

Worship of The Lotus Feet of The Spiritual Master: There is no work as auspicious as serving the spiritual master. Of all worship, the worship of the Supreme Personality of Godhead is the greatest but the worship of the lotus feet of the spiritual master is even greater than the worship of the Supreme Personality of Godhead. Unless this is firmly realized we cannot understand what saintly association means, we cannot understand what the shelter of a spiritual master means, we cannot understand that we are dependent and he is our maintainer.

To worship our false selves is to worship nothing. And the worship of nothing is hell.

Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart

When exhaling this air, we announced Jesus Christ risen by the same Spirit. No one can live without breathing. It is the same for the Christian: without praise and mission there is not Christian life. And with praise, worship. We rarely speak about worship. What do we do when we pray? We ask things of God, we give thanks. But worshipping and adoring God is part of breathing - praise and worship.

But I'm mindful in a free society that people can worship if they want to or not. You're equally an American if you choose to worship an Almighty and if you choose not to. If you're a Christian, Jew or Muslim you're equally an American. That's the great thing about America is the right to worship the way you see fit. Prayer and religion sustain me. I receive calmness in the storms of the presidency. I love the fact that people pray for me and my family all around the country. Somebody asked me one time, how do you know? I said I just feel it.

I don't care about awards and public image. We know the business of entertainment. We worship our work, we worship our clients and we worship profitability.

Feelings are great liars. If Christians worshipped only when they felt like it, there would be precious little worship. We think that if we don’t feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.

One does not structure the church to meet the felt needs and desires of the tares. The purpose of corporate assembly, which has its roots in the Old Testament, is for the people of God to come together corporately to offer their sacrifices of praise and worship to God. So the first rule of worship is that it be designed for believers to worship God in a way that pleases God.

Religion would certainly be more relevant to the hurting masses of humanity if people could express their hopes and dreams and pain and anguish to one another in the context of religious worship. As it is now our services are so antiseptic and sterile that people gathering for worship relate to others at only the most superficial level, and hardly ever get to know one another. . . . Maybe that is one of the reasons why people feel religion is irrelevant, because they cannot find support and solace during times of crisis and pain. That is when real religion should be at its best.

Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.

It is the duty of all men in society, publicly, and at stated seasons, to worship the SUPREME BEING, the great Creator and Preserver of the universe. And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.

Many are the places of worship, but few indeed are those who worship in Spirit and in truth.

My religion is no garment to be put on and off with the weather. You had better know that, all of you. I shall worship as I please and hope for all men to worship as they please in Scotland.

Angels emerge from the presence of God and worship of God, are sent on mission for our redemption, so it doesn't surprise me to read in the Bible of angels leading us into the presence of God in worship.

That is what worship is all about. It is the glad shout of praise that arises to God the creator and God the rescuer from the creation that recognizes its maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in.

Worship is no longer worship when it reflects the culture around us more than the Christ within us.

Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.

For the next fifty years this alone shall be our keynote - this, our great Mother India. Let all other vain gods disappear for the time from our minds. This is the only god that is awake, our own race - "everywhere his hands, everywhere his feet, everywhere his ears, he covers everything." All other gods are sleeping. What vain gods shall we go after and yet cannot worship the god that we see all round us, the Virât? When we have worshiped this, we shall be able to worship all other gods.

The inner essence of worship is cherishing Christ as gain - indeed as more gain than all that life can offer - family, career, retirement, fame, food, friends. The essence of worship is experiencing Christ as gain. Or to use words that we love to use around here: it is savoring Christ, treasuring Christ, being satisfied with Christ.

If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.

In the end, worship can never be a performance, something you're pretending or putting on. It's got to be an overflow of your heart...Worship is about getting personal with God, drawing close to God.

We must never forget that this coutry was founded by men who came to these shores to worship God as they pleased. Catholics, Jews, and Protestants, all came here for this great purpose. They did not come here to do as they pleased - but to worship God as they pleased, and that is an important distinction.

I was convinced that worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously, caters to one class it loses the spiritual force of the "whosoever will, let him come, doctrine and is in danger of becoming a little more than a social club with a thin veneer of religiosity."

Stoning prophets and erecting churches to their memory afterwards has been the way of the world through the ages. Today we worship Christ, but the Christ in the flesh we crucified.

It is a fundamental human right, a privilege of nature, that every man should worship according to his own convictions.

Do not get up immediately at the end of the archana. The beloved deity should be brought from the seat in front of us back into our hearts and re-installed there. Seeing the form of the deity seated in the heart, meditate for a little longer. If it is possible, it is good to sing 2 or 3 kirtans. After taking an injection, a patient is asked to rest for a few minutes to let the medicine spread throughout the body. Similarly, to obtain the full benefit of the mantras, we should keep the mind calm for a while after worship.

Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.

I have no problem with religion, and I grew up with a strong curiosity about spiritual matters, but my searching took me away from church and community worship to the internal journey. Before my recovery began, I found my God in music and the arts, with writers like Hermann Hesse, and musicians like Muddy Waters, Howlin' Wolf, and Little Walter.

Worship is the grand theme of the Bible.

I don't like to go to conventions, and I don't like to relate to people on a level of hero worship, because there's no real communication going on there.

God first seeks devotion to Him in the hidden place–worship when no one else is watching.

I kind of grew up a guitar nerd and I tried to figure out how to shred on an acoustic guitar as a kid, while listening to jazz or whatever. So that is kind of a different thing and my church background, growing up with worship kind of the ground that I learned how to play music from. Those are all odd ways of growing up, compared to most people, so I think the music has plenty of uniqueness in that.

The Lord says: "These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men."

The disappearance of theology from the life of the Church, and the orchestration of that disappearance by some of its leaders, is hard to miss today, but oddly enough, not easy to prove. It is hard to miss in the evangelical world--in the vacuous worship that is so prevalent, for example, in the shift form God to the self as the central focus of faith, in the psychologized preaching that follows this shift, in the erosion of its conviction, in its strident pragmatism, in its inability to think incisively about the culture, in its reveling in the irrational.

The revelation of God is the fuel for the fire of our worship

In the act of worship itself, the experience of liberation becomes a constituent of the community's being . . . It is the power of God's Spirit invading the lives of the people, "building them up where they are torn down and propping them up on every leaning side".

The object of my worship lies beyond perceptions reach. For those who see, the Ka'ba is a compass, nothing more.

Americans worship the Constitution but do not observe it.

The miracle of Jesus is himself, not what he said or did about the future. Forget the future. I'd worship someone who could do that.

This crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a preparation for his future.

Contemplation for an hour is better than formal worship for sixty years.

Our Sabbath practices reveal which Trinity we truly worship: Father, Son, and Spirit... or me, myself, and I.

Worship is a way of seeing the world in the light of God.

The whole existence is a temple...the trees are continously in worship, the clouds are in prayer and the mountains are in meditation.

Weeping must not hinder worship.

Worship is as natural to the human family as the sing of the sun is to the cosmic order.

The perfect church service would be the one we were almost unaware of; our attention would have been on God. But every novelty prevents this. It fixes our attention on the service itself; and thinking about worship is a different thing than worshipping ... 'Tis mad idolatry that makes the service greater than the god.