Quotes About Worship

Worship is not music. We can certainly worship Him without musicians and without a song. And by the way, God does not actually seek worship. The Word tells us that He seeks worshippers. He's not looking for those who make the most beautiful music. He's looking for those who worship in spirit ... and in truth. Music is only one of the ways that he has ordained for us to express our worship. Yet too many worship leaders today spend more time honing their craft and planning / rehearsing their worship sets, than they spend on their face, alone in worship.

If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a spirit: and they that worship him must worship him in spirit and in truth.

If you do not worship God, you worship something, and nine times out of ten it will be yourself. You have a duty to worship God, not because He will be imperfect and unhappy if you do not, but because you will be imperfect and unhappy.

Worship ought not to be construed in a utilitarian way. Its purpose is not to gain numbers nor for our church to be seen as successful. Rather, the entire reason for our worship is that God deserves it. (Worship) immerses us in the regal splendor of the King of the cosmos…provides opportunities for us to enjoy God’s presence in corporate ways that takes us out of time and into the eternal purposes of God’s kingdom. As a result, we shall be changed—but not because of anything we do. God, on whom we are centered and to whom we submit, will transform us by his Revelation of himself.

The fall of Rome is often regarded as an object lesson in the wages of sin. Its contemporaries, however, more frequently laid the blame on the rise of Christianity. . . . Although they do not inquire into the future, and either forget or do not know the past, yet defame present times as most unusually beset, as it were, by evils because there is belief in Christ and worship of God, and increasingly less worship of idols.

Idolatry is when you worship what you should use, and use what you should worship.

Note this, I beseech you: in active obedience we worship God by doing what pleases God, but by passive obedience we do as well worship God by being pleased with what God does.

Should I worship Him from fear of hell, may I be cast into it. Should I serve Him from desire of gaining heaven, may He keep me out. But should I worship Him from love alone, He reveals Himself to me, that my whole heart may be filled with His love and presence.

The question isn't 'Do we worship?' The question is 'Who (or what) do we worship?'

This issue is whether or not our government should be infusing religion into the public schools. Our churches are very strong in this nation and I think that's great and everybody should have the ability to worship as he or she sees fit. I choose to worship not believing in God and government should not thrust a religious idea down my throat.

Many are the places of worship, but few indeed are those who worship in Spirit and in truth.

You said, 'I love you.' Why is it that the most unoriginal thing we can say to one another is still the thing we long to hear? 'I love you' is always a quotation. You did not say it first and neither did I, yet when you say it and when I say it we speak like savages who have found three words and worship them. I did worship them but now I am alone on a rock hewn out of my own body.

I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up.

I'm mindful in a free society that people can worship if they want to or not. You're equally an American if you choose to worship an almighty and if you choose not to.

How ironic that returning to a raw and ancient form of worship is now seen as new and even cutting edge. We are simply going back to a vintage form of worship which has been around for as long as the church has been in existence.

And I should like to assure you, my Islamic friends, that under the American Constitution, under American tradition, and in American hearts, this Center, this place of worship, is just as welcome as could be a similar edifice of any other religion. Indeed, America would fight with her whole strength for your right to have here your own church and worship according to your own conscience. This concept is indeed a part of America, and without that concept we would be something else than what we are.

The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.

I respect your right to worship Satan, or to worship a tea kettle, or to be a NIMBY, or to be an asshole. There's no law against being an asshole.

If you can't worship at the back, you can't worship at the front

The sum and substance of my teaching is this: Don't be dishonest to your vital breath; worship that only, abide in that only, accept it as yourself. And when you worship in this manner, it can lead you anywhere, to any heights- this is the quintessence of my talks.

The greatest stumbling block for children in worship is that their parents do not cherish the hour. Children can feel the difference between duty and delight. Therefore, the first and most important job of a parent is to fall in love with the worship of God. You can't impart what you don't possess.

Worship power - you will feel weak and afraid, and you will need ever ore power over others to keep the fear at bay. Worship your intellect, being seen as smart - you will end up feeling stupid, a fraud, always on the verge of being found out.

In loving someone, you worship them like a deity and it hurts, a lot, to the point that in trying to show love and show tribute to someone you're stretching and reaching. It becomes an unhealthy worship and you'll bow out unfaithfully in the end.

We may restrict the expression of worship for a season, just as we may briefly hold our breath, but there is an inward craving for worship that cannot be permanently stilled

In the conduct of our public worship where is the authority of Christ to be found? The truth is that today the Lord rarely controls a service, and the influence He exerts is very small. We sing of Him and preach about Him, but He must not interfere; we worship our way, and it must be right because we have always done it that way, as have the other churches in our group.

It is sometimes said that conduct is supremely important and worship helps it. The truth is that worship is supremely important and conduct tests it

Don't wait to worship God until you get to the Promised Land; you've got to worship along the way.

Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people today are now adding ancient elements to their worship. . . . This recovery of ancient practices is not the mere restoration of ritual but a deep, profound, and passionate engagement with truth—truth that forms and shapes the spiritual life into a Christlikeness that issues forth in the call to a godly and holy life and into a deep commitment to justice and to the needs of the poor.

For the Christian, worship is co-extensive with life. Life is already an expression of worship.

I am well aware that there is such a great craving in man for heroism and the heroic, and that hero worship forms not a small motif in his complex. I am also aware that, unless man believes in his own heroism and the heroism of others, he cannot achieve much or great things. We must, however, take proper care that we do not make a fetish of this cult of hero-worship, for then we will turn ourselves into votaries of false gods and prophets.

The gap between those who worship different gods is not so wide as the gap between those who worship and those who don't.

The clothing is moving, the external version is moving. Whether the internal version is moving or not it is a different matter. It is good to practice Ayurveda, it is good to worship the Gods and Goddesses, it is good to do bhajans. Of course, depending on what your own personal development is, that will determine how, in what way and how well you will be able to connect to that tradition and bring it to life inside yourself.

My finger can point to the moon, but my finger is not the moon. You don't have to become my finger, nor do you have to worship my finger. You have to forget my finger, and look at where it is pointing.

Everyone has the right to practice their religion, to worship as they choose. My war is against Islamic fundamentalism.

I'm a committed Christian. I worship in my own way. That's my business. That's not the business of the pharisees who are going to preach to me about what I do and then do something else.

The best worship that we ever render to God is far from perfect. Our praises, how faint and feeble they are! Our prayers, how wandering, how wavering they are! When we get nearest to God, how far off we are! When we are most like Him, how greatly unlike Him we are!

Worship is the grand theme of the Bible.

To say that worship is either about glorifying God or finding personal satisfaction is to put asunder what God has joined together. His glory and your gladness are not separate tracks moving in opposite directions. Rather His glory is in your gladness in Him.

Christians believe that true worship is the highest and noblest activity of which man, by the grace of God, is capable.

I trust, and I recognize the beneficence of the power which we all worship as supreme- Order, Fate, the Great Spirit, Nature, God. I recognize this power in the sun that makes all things grow and keeps life afoot. I make a friend of this indefinable force…this is my religion of optimism.

We worship God, but have no faith in the workings of God's laws of love. The world awaits the living of the law of love, which will reach the divine within all human beings and transform them.

There cannot be two almighty beings in this world. [Imagine having] two or three Gods; one will create the world, another says, "I will destroy the world." It [can] never happen. There must be one God. The soul attains to perfection; [it becomes] almost omnipotent [and] omniscient. This is the worshipper. Who is the worshipped? He, the Lord God Himself, the Omnipresent, the Omniscient, and so on. And above all, He is Love. How is [the soul] to attain this perfection? By worship.

As the places where Americans dwell become evermore depressing and impossible, Disneyworld is where they escape to worship the nation in the abstract, a cartoon capital of a cartoon republic enshrining the falsehoods, half-truths, and delusions that prop up the squishy thing the national character has become--for instance, that we are a nation of families; that we care about our fellow citizens; that history matters; that there is a place called home.

Worship is an attitude expressed

When we discover the secret of being inwardly at worship while outwardly at work, we find that the soul's silence brings us to God and God to us. Silence takes us beyond the limits of consciousness and into the heart and mind and will of God.

When he shall die, Take him and cut him out in little stars, And he will make the face of heaven so fine That all the world will be in love with night And pay no worship to the garish sun.

The revelation of God is the fuel for the fire of our worship