Quotes About Worship

Some men worship rank, some worship heroes, some worship power, some worship God, and over these ideals they dispute-but they all worship money.

Word and worship belong indissolubly to each other. All worship is an intelligent and loving response to the revelation of God, because it is the adoration of His name. Therefore, acceptable worship is impossible without preaching. For preaching is making known the name of the Lord, and worship is praising the name of the Lord made known.

I need to worship because without it I can forget that I have a Big God beside me and live in fear. I need to worship because without it I can forget his calling and begin to live in a spirit of self-preoccupation. I need to worship because without it I lose a sense of wonder and gratitude and plod through life with blinders on. I need worship because my natural tendency is toward self-reliance and stubborn independence.

Despite the protestations, one sometimes wonders if we are beginning to worship, worship rather than worship God.

Suffering in the path of Christian obedience, with joy - because the steadfast love of the Lord is better than life (Psalm 63:3) - is the clearest display of the worth of God in our lives. Therefore, faith-filled suffering is essential in this world for the most intense, authentic worship. When we are most satisfied with God in suffering, he will be most glorified in us in worship. Our problem is not styles of music. Our problem is styles of life. When we embrace more affliction for the worth of Christ, there will be more fruit in the worship of Christ.

For when we cease to worship God, we do not worship nothing, we worship anything.

Feelings are great liars. If Christians worshipped only when they felt like it, there would be precious little worship. We think that if we don’t feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.

The foundation of worship in the heart is not emotional ("I feel full of worship" or "The atmosphere is so worshipful"). Actually, it is theological. Worship is not something we "work up," it is something that "comes down" to us, from the character of God.

In Christianity, it's very clear that the god we worship is equal to love. The bible says, 'God is love'. The god we worship was sacrificed, crucified on the cross, tortured, spit on, and was still forgiving. This is our highest example.

If believers worship with gladness and passion, anyone not yet a part of the community certainly will be attracted to the One who is the object of their worship.

If youth is the period of hero-worship, so also is it true that hero-worship, more than anything else, perhaps, gives one the sense of youth. To admire, to expand one's self, to forget the rut, to have a sense of newness and life and hope, is to feel young at any time of life.

David knew that the very quality of his worship was not based on his own volition but on the object of his worship - the Father, Son and Holy Spirit. Though our affections for God may wax and wane, His character is unchanging! We even see David speaking to his own soul, demanding of it, "Bless the Lord!"

When I see a cow, it is not an animal to eat, it is a poem of pity for me and I worship it and I shall defend its worship against the whole world.

Our point, however, is not to worship the Bible; we worship the God of the Bible.

The Sabbath day has become a day of pleasure, a day of boisterous conduct, a day in which the worship of God has departed, and the worship of pleasure has taken its place. I am sorry to say that many of the Latter-day Saints are guilty of this. We should repent.

Worship that is in some way divorced from mission is counterfeit worship

The Christian religion and Masonry have one and the same common origin: Both are derived from the worship of the Sun. The difference between their origin is, that the Christian religion is a parody on the worship of the Sun, in which they put a man whom they call Christ, in the place of the Sun, and pay him the same adoration which was originally paid to the Sun.

The Sufi saint Mazhar Jaan Jana of 18th century Delhi believed that the Quran condemns bowing before deities because in pre-Islamic idol worship stones were considered god. But Hindus pray to god through that idol, which is a reflection of god. In Vedas god is nirguna and nirankara, that is, he has no attributes and no shape, that is the real belief of Hindus. As Muslims visit graves, so Hindus worship idols.

You're entitled in this country to worship as you please or to not worship. It's one of the great things that defines us as a nation, and it's at the heart of what it is to be in America.

You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God himself.

Worship in truth is worship that arises out of an actual encounter with God, a response to the experience of knowing God's real presence and activity in our daily lives. This has nothing to do with sentiment, thinking religious thoughts or having aesthetic experiences in church buildings; any religion can give you that sort of thing.

Regardless of the method, the act of worship must be in spirit and truth-from our rational consciousness and consistent with the rest of our lives (see John 4:24). We don't have to be great singers or musicians to worship God. But we do need to be in a personal relationship with Him and live with the truth of His greatness reflecting through all we are becoming and all we do.

Prayer is that which enables the soul to realize its divinity. Through prayer human beings worship absolute truth, and seek an eternal reward. Prayer is the foundation-stone of religion; and religion is the means by which the soul is purified of all that pollutes it. Prayer is the worship of the first cause of all things, the supreme ruler of all the world, the source of all strength. Prayer is the adoration of the one whose being is necessary.

We may be truly said to worship God, though we lack perfection; but we cannot be said to worship Him if we lack sincerity.

Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people today are now adding ancient elements to their worship. . . . This recovery of ancient practices is not the mere restoration of ritual but a deep, profound, and passionate engagement with truth—truth that forms and shapes the spiritual life into a Christlikeness that issues forth in the call to a godly and holy life and into a deep commitment to justice and to the needs of the poor.

If the Lord is to be Lord, worship must have priority in our lives. The divine priority is worship first, service second.

I could never have known so well how paltry men are, and how little they care for really high aims, if I had not tested them by my scientific researches. Thus I saw that most men only care for science so far as they get a living by it, and that they worship even error when it affords them a subsistence.

We worship an awesome God in the Blue States, and we don't like federal agents poking around our libraries in the Red States. We coach Little League in the Blue States and have gay friends in the Red States.

It makes no difference whether you worship God, Jehovah, Allah, Mohammed, Buddha, Christ or Krishna- it is still and always one and the same God.

Alike and ever alike, we are on all continents in the need of love, food, clothing, work, speech, worship, sleep, games, dancing, fun. From tropics to arctics humanity live with these needs so alike, so inexorably alike.

It is a special part of the divine worship that we owe to God, to be content in a Christian way, as has been shown to you.

A mind not set on God is given to wandering and lacks the quality of a temple of worship.

So there was great clashes when, you know, if you believe you shouldn't remove your shoes and someone's taking their shoes off, how can they do this? That actually was such a big clash in this case that they had to put a curtain down the middle of where they would worship.

There is no describing the feeling of being mistreated by a successful rival in front of the woman you worship.

True worship is obedience to God for no other reason than that you delight in God.

The Yogic scriptures say that God responds to the sacred prayers and efforts of human beings in any way whatsoever that mortals choose to worship - just so long as those prayers are sincere.

Puja (worship) is offering to God, prathana (prayer) is demanding from God. When we pray by offering all our karma and even ourselves to God, the prayer fruitifies.

The worship practices of the people of God are to be marked by devotion to Him and compassion to the needy.

Religion is still useful among the herd - that it helps their orderly conduct as nothing else could. The crude human animal is in-eradicably superstitious, and there is every biological reason why they should be. Take away his Christian god and saints, and he will worship something else.

The life of Lincoln should never be passed by in silence by young or old. He touched the log cabin and it became the palace in which greatness was nurtured. He touched the forest and it became to him a church in which the purest and noblest worship of God was observed. His occupation has become associated in our minds with the integrity of the life he lived. In Lincoln there was always some quality that fastened him to the people and taught their to keep time to the music of his heart.

In cathedral or cottage, the art of worship is an inner adventure; it is the personal practice of the presence of God.

God could have programmed us as robots to do whatever he tells us, but then we'd never have the freedom to love and worship him.

This is the beauty of the Qur'an: it asks you to reflect and reason, and not to worship the sun or moon but the One who has created everything. The Qur'an asks man to reflect upon the sun and moon and God's creation in general.

Many a professing Christian is a stumbling-block because his worship is divided. On Sunday he worships God; on weekdays God has little or no place in his thoughts.

Tradition is not the worship of ashes, but the preservation of fire.

Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, "How can we worship a homeless man on Sunday and ignore one on Monday."

LOVE is essentially self-communicative: those who do not have it catch it from those who have it.... No amount of rites, rituals, ceremonies, worship, meditation, penance and remembrance can produce love in themselves. None of these is necessarily a sign of love. On the contrary, those who sigh loudly and weep and wail have yet to experience love. Love sets on fire the one who finds it. At the same time it seals his lips so that no smoke comes out

Our Feast gatherings, which has spread all over the world, is attended by young people - and they love to sing worship songs.