Everyone is the fabric and structure of existence.

For if you know what you want, and will be content with it, you can be trusted. But if you do not know, your desires are limitless and no one can tell how to deal with you. Nothing satisfies an individual incapable of enjoyment.

The anitya doctrine is, again, not quite the simple assertion that the world is impermanent, but rather that the more one grasps at the world, the more it changes.

But at any rate, the point is that God is what nobody admits to being, and everybody really is. If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death - or shall I say, death implies life - you can conceive yourself.

Someone once described “Christian Secularism” as the assumption that there is nothing at all to life except a pilgrimage between the maternity ward and the crematorium, and that it is within that span that Christian concern must be exercised because that is all there is.

I too realize that the less I preach the more likely I am to be heard.

Just as true humor is laughter at oneself, true humanity is knowledge of oneself.