We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge

The nature of oratory is such that there has always been a tendency among politicians and clergymen to oversimplify complex matters. From a pulpit or a platform even the most conscientious of speakers finds it very difficult to tell the whole truth.

We live together, we act on, and react to one another; but always, and in all circumstances, we are by ourselves.

Two hours. One hundred and twenty minutes. Anything might be done in that time. Anything. Nothing. Oh, he had had hundreds of hours, and what had he done with them? Wasted them, spilt the precious minutes as though his reservoir were inexhaustible.

The legs, for example, of that chair--how miraculous their tubularity, how supernatural their polished smoothness! I spent several minutes--or was it several centuries?--not merely gazing at those bamboo legs, but actually being them---or rather being myself in them; or, to be still more accurate (for "I" was not involved in the case, nor in a certain sense were "they") being my Not-self in the Not-self which was the chair.

Idealism is the noble toga that political gentlemen drape over their will to power.

Unless we choose to decentralize and to use applied science, not as the end to which human beings are to be made the means, but as the means to producing a race of free individuals, we have only two alternatives to choose from: either a number of national