The moral peril to humanity of thoughtlessly accepting these conveniences [of materialism] (with their inherent disadvantages) as constituting a philosophy of life is now becoming apparent. For the implications of this disruptive materialism... are that human beings are nothing but bodies, animals, machines.

In books, the proportion of exceptional to commonplace people is high; in reality, very low.

Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration.

The advertisement is one of the most interesting and difficult of modern literary forms.

Chaos and ineptitude are anti-human; but so too is a superlatively efficient government, equipped with all the products of a highly developed technology.

Pure Spirit, one hundred degrees proof - that's a drink that only the most hardened contemplation-guzzlers indulge in. Bodhisattvas dilute their Nirvana with equal parts of love and work.

For [D.H.] Lawrence, existence was one continuous convalescence; it was as though he were newly reborn from a mortal illness every day of his life. What these convalescent eyes saw, his most casual speech would reveal.