To the exponents of the Perennial Philosophy, the question whether Progress is inevitable or even real is not a matter of primary importance. For them, the important thing is that individual men and women should come to the unitive knowledge of the divine Ground, and what interests them in regard to the social environment is not its progressiveness or non-progressiveness (whatever those terms may mean), but the degree to which it helps or hinders individuals in the their advance towards man's final end.

We participate in a tragedy; at a comedy we only look.

Most ignorances are vincible, and in the greater number of cases stupidity is what the Buddha pronounced it to be, a sin. For, consciously, or subconsciously, it is with deliberation that we do not know or fail to understand-because incomprehension allows us, with a good conscience, to evade unpleasant obligations and responsibilities, because ignorance is the best excuse for going on doing what one likes, but ought not, to do.

The only truly consistent are the dead.

To his dog, every man is Napoleon; hence the constant popularity of dogs.

All of us desire a better state of society. But society cannot become better before two great tasks are performed.Unless peace can be firmly established and the prevailing obsession with money and power profoundly modified, there is no hope of any desirable change being made.

Like every man of sense and good feeling, I abominate work.