In a different moment, in the 60s and 70s, I did believe we were going to succeed - that we were going to create a revolution, that America was going to be a completely transformed nation state and that there would be an amazingly different set of beliefs; that this country would reflect. And I thought that that was the fulfillment of the American democratic dream and I believed in it passionately.

Sex may be private in the way that you make love, but it's not private in the context of the world we live in.

In some ways, the challenge of staying political is to stay a dreamer at the same time.

There's a profound price to the incorrect assumption that LGBTQ movements are white, male and wealthy. That is not a good thing to be dealing with if you're in the midst of a conversation where the recession profoundly impacts you at the same time because people say well, "Really? What's your issue? I mean you all have money. You all have access."

We're targeted as LGBTQ people because we make people nervous around sex and we practice desire or have the possibility of practicing desire in magical and very, very profound ways. We shouldn't be giving up the possibility of articulating the claim of our body and the claim of our desire as something distinctive and erotically profound.

If you're a person with resources who is LGBT, you may have some problems with that - but, frankly, you'll probably have an apartment. If you're poor, if you're transgender, if you're a person of color, if you're HIV positive and you're homeless, the ability to act on desire, the ability to be safely somewhere to make love with anybody that you want to make love with is unlikely.

I think that white people are not seen as people with racial histories.