To really talk about African story, and teach this story, you have to teach that tribes were actually nations. You have to teach that chiefs were actually kings, with kingdoms. You have to teach that there was a structure that worked in Africa prior to colonialism. You have to teach that countries were colonized that were doing fine by themselves. And that's uncomfortable.

What is right can never be impossible.

If you unite a couple on a joint fight, the question is, "Does it unite them literally, or does it weaken their love?" And if it weakens their love, is that true love? And if this is true love, then you know they should be united by their separation. It's their fight that brings them emotionally together while they're physically separated, and so, though there's physical separation, there is mental and emotional closeness.

People assume thoughts and processes about you that may have nothing to do with you whatsoever, but they make political assumptions and assertions about who you are based on your choice of partner.

What I hope is that this wider pattern of films about slavery that's emerging isn't just a fad but evidence that we've turned a corner as filmmakers of color and that we're moving forward in our confidence and in the film industry not being afraid of our telling these stories and in giving us the opportunity to bring our vision to the screen.

You can take me and then you can take a blond white man with blue eyes, and you could say, "Fundamentally, they're different." And then I could talk to that white guy about the first time he lost someone close to his heart, and I could tell him about the first time I lost someone close to my heart, and I can guarantee you that at least 70 percent of the experienced feelings will be similar. We are human beings.

As people of color, we're left out of history. History is sort of told around us. We're bystanders, we're passive, we're observers. We're never the center of our history.