Once innocence--an all too-brief state of being, if such a one exists--encounters experience, it is transformed. If that transformation is understood, it becomes knowledge. And if that knowledge is employed, then it becomes wisdom.

I was just, like, not at all the office type; I was the artist type.

We live in a polarized world of contrived dualisms, dichotomies and paradoxes: light vs. dark and good vs. evil. We as Mexic Amerindians/mestizas are the dark. We are the evilor at least, the questionable.

Many European countries are fascinated with minorities from the United States. They still see this country as a world power and they covet that power...I was approached by a professor once at the Sorbonne in Paris and asked about racism in this country, and when I reflected on racism on the streets of Paris - you know, I'd be considered an Arab there -well, she didn't want to address that...It just goes to show it was easier for Europeans to study racism in the United States than it is from within the belly of the beast.

Paris, true to its promise, had been a place of civilized indecencies, or uncivil decencies.

I've spent my whole life in Chicago being asked where am I from, so that I have a sense of displacement that also is very psychologically disorienting.

We were doing the same thing. We will never have "a" Chicano English or Spanish because of regional differences. But I think that because of our bilingual history, we'll always be speaking a special kind of English and Spanish. What we do have to do is fight for the right to use those two languages in the way that it serves us. Nuevo-mexicanos have done it very well for hundreds of years, inventing words where they don't have them. I think the future of our language is where we claim our bilingualism for its utility.