I'm of the opinion that poetry is always political, and cannot help but be so, regardless of the poet's intent, given that refusing to deal in politics is in itself a political act.

Take Western nations on both sides of the Atlantic, where xenophobic demagogues have been allowed to turn the law-abiding workers who prop up their economies into barbaric freeloaders, all simply to further their nefarious ends.

In a sense, I never got over Robert Lowell's History. A flawed, infinitely brilliant project I never tire of going back to. It's a modern Inferno, where Lowell plays both Dante and Virgil, guiding us through dozens of illuminating, bitter episodes from human history, all the while managing to hold a mirror to our confused hominid face as it squints at eternity and fails to grasp any of it.

As the Cameroonian philosopher Achille Mbembe has presciently pointed out, neoliberal corporate globalism threatens to exploit that advantage like never before, and it seems set to turn vast swathes of humanity into "the Negros of a new racism."

Translators who choose to work on canonized writers can usually lean on an extensive critical apparatus around either the author or the book in question, especially in the case of writers like [Honore] Balzac and [Emil] Zola.

Generally risk-averse, specialist translation imprints have also hollowed out a fairly comfortable niche for themselves: they get ninety percent of the profits for ten percent of the work, often largely funding their operations - and their salaries - through grants that they don't even apply for. If it wasn't for publicly-funded arts bodies and organizations such as PEN, I wouldn't have been able to work on either [Abdellatif] Laâbi or [ Rashid ] Boudjedra.

I'm of the opinion that poetry is always political, and cannot help but be so, regardless of the poet's intent, given that refusing to deal in politics is in itself a political act.