In Turkey religion not only affects society but is affected by it, which is why Turkish Islam differs from Arab Islam. It's a more modern, more rational, more self-confident society.

Istanbul and the western and southern seaboards are very Europeanized. But then you have the Kurdish areas, in the southeast. That's Turkey's Middle East, where you have a different society, which itself is changing but much more slowly, where women are maltreated, are expected to have huge families, and are often basically beasts of burden. That is changing - with education, with the movement of people from the southeast to the west and the cities. As with so much in Turkey, you can't expect change to happen overnight.

There was a time when Istanbul was one of the safest cities in the world, because people were afraid of the police. People are no longer as afraid of the police as they used to be. Mugging used to be almost unknown; now everybody is afraid of mugging. In that sense, the downside of liberalization is already being felt in Turkey. And of course some people are afraid of Kurdish ethno-terrorism, which worries Turks very much more than the religious sort.

Turkey has had a customs union with Europe since 1996, and there's free trade in everything other than farm products and services. And Turkey has shown that it can compete. It's good at making cheap goods - household appliances, food, detergents, cheap clothes. And they make a lot of white goods, cheap TVs, washing machines, electric appliances, steel, and, recently, auto parts. And Turks are gradually moving into IT.

There are of course economic advantages to having Turkey as a member of the European club. It's a developing country with a large, reasonably well-trained labor force at a time when the European birth rate is dropping at a catastrophic rate and Europe is graying. It offers opportunities for greater trade and investment to the benefit of both Turkey and Europe.

As things change in Turkey people find in religious observance a certain framework of safety, of continuity. This is quite a common phenomenon. In a strange way it's part of a democratization of society. Although religious observance seems more common these days, it's not that people who did not go to mosques have started to go to mosques. I don't know anyone in Turkey who's become a born-again Muslim. It's a question of individual choice, and it does not stop the organic secularization of Turkish society, which carries on regardless.

The Turkish judiciary has a very strong nationalist tradition, which is gradually changing, but only gradually. And since there was a nationalist outcry against Orhan Pamuk's remarks about Turkey's need to confront its past, I'm not surprised that one public prosecutor in an Istanbul borough should have decided to act. I don't expect the proceedings to lead to a conviction. But in any case one mustn't generalize and say that's the way Turkey behaves; it's the way one nationalist public prosecutor behaves.