How can a country be home to sectarian militias and yet also to people who are educated, sophisticated, and pluralistic? This is not a simple matter. It's the kind of dialectical inquiry that's impossible to present in the world of Twitter feeds and newspapers where stories are shorter and shorter and more simplistic.

The problem is that so many of them are not getting told. This is a massive problem, not just in the Middle East but for places from Africa to Afghanistan. There are millions of stories out there, millions of potential Booksellers of Kabul or Valentino Achak Dengs.

How can a country be home to sectarian militias and yet also to people who are educated, sophisticated, and pluralistic? This is not a simple matter. It's the kind of dialectical inquiry that's impossible to present in the world of Twitter feeds and newspapers where stories are shorter and shorter and more simplistic.

There is a feminist proverb I learned from my mother: The personal is political. There's a powerful literary stereotype that men write about war and politics and public life, while women confine themselves to family and food and personal life.

Being an American journalist can put people on the defensive. In countries where people assume the press is partisan, like in Lebanon, or where it had essentially become an extension of the government, like in Iraq, people tend to see a journalist as an agent of his or her government. That can be dangerous if the United States military is occupying their country, or aligned with their enemies.

Part of the reason you see so little about this in the Western media is that Iraq was closed off from the outside world for so long under Saddam. But I think there's a deeper reason, which is that it messes with our assumptions - not just about Iraq, but about culture and human nature.

So much of what we see and hear about the Middle East focuses on what we call politics, which is essentially ideology. But when it comes to the Middle East, and especially the Arab world, simply depicting people as human beings is the most political thing you can do. And that's why I chose to write about food: food is inherently political, but it's also an essential part of people's real lives. It's where the public and private spheres connect.