Being an American journalist can put people on the defensive. In countries where people assume the press is partisan, like in Lebanon, or where it had essentially become an extension of the government, like in Iraq, people tend to see a journalist as an agent of his or her government. That can be dangerous if the United States military is occupying their country, or aligned with their enemies.
Annia CiezadloWhich is one of the dangers of immersion journalism: you can find yourself getting sucked into battles you have nothing to do with, in this case an ongoing battle between Muslims.
Annia CiezadloBut how can you understand a war without any knowledge of the society where it happens? It's like trying to understand birth without knowing anything about pregnancy or conception. Or like trying to understand our current economic collapse without knowing what a derivative is.
Annia CiezadloI'm optimistic, though. Now, with the Arab Spring, I think that people in the region are beginning to overturn some of these clichรฉs, and Western editors are starting to catch up. We're seeing some exceptions to the stereotypes, like Elizabeth Rubin's great piecein Newsweek, "The Feminists in the Middle of Tahrir Square." But an article like that shouldn't be the exception. It should be the rule.
Annia CiezadloOne of the unspoken themes that I'm grappling with in Day of Honey is the relationship between violence and cosmopolitanism. It's one thing to comprehend violence as an outgrowth of ignorance, poverty, and backwardness. It's another matter entirely to confront incredible atrocities in a country with a rich civic and intellectual life.
Annia CiezadloAs a journalist, or an anthropologist, the convention is that people are there for you to study, and they are your objects.
Annia CiezadloYou [can] become part of someone else's narrative. Every once in a while I would get people asking me questions like, "If your husband is a Muslim, then why haven't you converted to Islam?" Interestingly enough, almost every person who asked me that was a Sunni, and it was their not-so-subtle way of implying that my Shiite husband was a bad Muslim for letting his infidel wife run around unconverted.
Annia Ciezadlo