So, have you been enjoying yourself these days, Kazami?' I'm having lots of fun.' It was true. That made the sense of regret even keener, that this time in my life would soon be a thing of the past. I felt as if I could understand a little of what my mother had been through, and the feelings she may have had at different times. I wasn't a child anymore, and this made me feel awfully lonesome, and utterly alone.

I realized that the world did not exist for my benefit. It followed that the ratio of pleasant and unpleasant things around me would not change. It wasn't up to me. It was clear that the best thing to do was to adopt a sort of muddled cheerfulness.

As I grow older, much older, I will experience many things, and I will hit rock bottom again and again. Again and again I will suffer; again and again I will get back on my feet. I will not be defeated. I won't let my spirit be destroyed.

Living like that utterly convinced me of the extreme limitations of language. I was just a chlld then,so I have only an intuitive understanding of the degree to which one losses control of words once they are spoken or written. It was then that I first felt a deep curiosity about language, and understood it as a tool that encompasses both a single moment and eternity

The ritual of our daily lives permeate our very bodies.

No matter where you are, you're always a bit on your own, always an outsider.

In places where a loved one has died, time stops for eternity. If I stand on the very spot, one says to oneself, like a prayer, might I feel the pain he felt? They say that on a visit to an old castle or whatever, the history of the place, the presence of people who walked there many years ago, can be felt in the body. Before, when I heard things like that, I would think, what are they talking about? But i felt I understood it now.