I am rediscovering the whole sexual dimension of life at the age of 86, really. And that also means discovering the feminine. So the whole of this dimension, which I had been seeking for a very long time, is now sort of opening itself up to me.

Above all we have to go beyond words and images and concepts. No imaginative vision or conceptual framework is adequate to the great reality.

I am rediscovering the whole sexual dimension of life at the age of 86, really. And that also means discovering the feminine. So the whole of this dimension, which I had been seeking for a very long time, is now sort of opening itself up to me.

I liked the solitude and the silence of the woods and the hills. I felt there the sense of a presence, something undefined and mysterious, which was reflected in the faces of the flowers and the movements of birds and animals, in the sunlight falling through the leaves and in the sound of running water, in the wind blowing on the hills and the wide expanse of earth and sky.

I was being called to surrender the very citadel of my self. I was completely in the dark. I did not really know what repentance was or what I was required to repent of. It was indeed the turning point of my life.

God had brought me to my knees and made me acknowledge my own nothingness, and out of that knowledge I had been reborn. I was no longer the centre of my life and therefore I could see God in everything.

There is a beautiful expression of this in the Chandogya Upanishad: 'There is this City of Brahman, (that is the body), and in this city there is a shrine, and in that shrine there is a small lotus, and in that lotus there is a small space, (akasa). Now what exists within that small space, that is to be sought, that is to be understood.' This is the great discovery of the Upanishads, this inner shrine, this guha, or cave of the heart, where the inner meaning of life, of all human existence, is to be found.