You see in the Muslim traditions, it's very clear: maintaining law and consultation, not being arbitrary and oppressive. Consultation. And also in the Muslim tradition, the power comes from within the group. I think that's very important.

Mustafa Kemal's government was certainly authoritarian, but he had a saying which is profoundly true, I don't remember the exact words, but what he said was that I am a dictator so that there will never again be a dictator in Turkey, and I think that was right. He felt that there were certain changes which needed to be made. He wanted to make those changes, he felt they were essential.

The object of jihad is to bring the whole world under Islamic Law.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.

I know it is said repeatedly that I was in support of the American invasion in Iraq. It is simply not true. I was in favor of helping the Iraqis, and most specifically Ahmad Chelebi and the Kurdish leadership to set up an independent government of free Iraq. I think that would have been the right thing to do.

Islam does give human dignity, certainly. The point I wanted to make is that it is great foolishness to try to impose our notions of democracy. They have their own traditions.

Islam and Islamic values now have a level of immunity from comment and criticism in the Western world that Christianity has lost and Judaism has never had.