In most of the countries in the Muslim world today, most of them are autocratic regimes that are unpopular if not detested by their people. They need a scapegoat and for a long time the imperialist served that purpose.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice. Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don't talk about rights. Now they do, but in the past they didn't. It wasn't part of their terminology. But really it's the same thing.

Mustafa Kemal's government was certainly authoritarian, but he had a saying which is profoundly true, I don't remember the exact words, but what he said was that I am a dictator so that there will never again be a dictator in Turkey, and I think that was right. He felt that there were certain changes which needed to be made. He wanted to make those changes, he felt they were essential.

You see in Turkey, they had a remarkable success story in building up a democracy. I was in Istanbul for most of the year 1950. That was the year when the government held free and fair election, was defeated and simply withdrew from power and handed it over to the opposition, without precedent in Middle Eastern history. That was a really remarkable time and it was a fascinating and rewarding experience to be there at that time.

One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization. The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.

During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.

It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom. In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion. The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.