Knowledge has two extremes. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great minds, who, having run through all that men can know, find they know nothing, and come back again to that same natural ignorance from which they set out; this is a learned ignorance which is conscious of itself.

Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them.

Knowledge has two extremes. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great minds, who, having run through all that men can know, find they know nothing, and come back again to that same natural ignorance from which they set out; this is a learned ignorance which is conscious of itself.

All our dignity lies in our thoughts.

The heart has its reasons, which Reason does not know. We feel it in a thousand things. It is the heart which feels God, and not Reason. This, then, is perfect faith: God felt in the heart.

To deny, to believe, and to doubt well, are to a man what the race is to a horse.

Love has reasons which reason cannot understand.