One of the things that's happening to a lot of us is that there's this vision of the beauty of God that transports us and that takes us to a new depth and a new height. It's one of those things about beauty. You can't capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you, I think it changes everything. You can say the same creed that you said before, but now it's not a creed that grasps God in the fist of the words, but it's a creed that points up to a beauty that's beyond anybody's grasp.

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.

Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.

The church has been preoccupied with the question, 'What happens to your soul after you die?' AS IF THE REASON FOR JESUS COMING CAN BE SUMMED UP IN, 'JESUS IS TRYING TO HELP GET MORE SOULS INTO HEAVEN, AS OPPOSED TO HELL, AFTER THEY DIE.' I JUST THINK A FAIR READING OF THE GOSPELS BLOWS THAT OUT OF THE WATER. I don't think that the entire message and life of Jesus can be boiled down to that bottom line

Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs. You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.

That in itself is an act of peacemaking, because we're seeking to align our wills with God's will, our dreams with God's dream.

Tony [Campolo] and I might disagree on the details, but I think we are both trying to find an alternative to both traditional Universalism and the narrow, exclusivist understanding of hell [that unless you explicitly accept and follow Jesus, you are excluded from eternal life with God and destined for hell].