I have hitherto followed the lines marked out by the Theist in his attempt to prove that there exists a mind behind natural phenomena, and that the universe as we have it is, at least generally, an evidence of a plan designed by this mind. I have also pointed out that the only datum for such a conclusion is the universe we know. We must take that as a starting point. We can get neither behind it nor beyond it. We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.

Atheist is really ʺa thoroughly honest, unambiguous term,ʺ it admits of no paltering and of no evasion, and the need of the world, now as ever, is for clear - cut issues and unambiguous speech.

Worship God. It’s easier than thinking.

If one believes in a god, one is a Theist. If one does not believe in a god, then one is an A-theist — he is without that belief. The distinction between atheism and theism is entirely, exclusively, that of whether one has or has not a belief in God.

It is useless saying that we do not accept the gods of the primitive world. In form, no; in essence, yes. The fact before us is that all ideas of gods can be traced to the earliest stages of human history.... There is an unbroken line of descent linking the gods of the most primitive peoples to those of modern man. We reject the world of the savage; but we still, in our churches, mosques, synagogues and temples, perpetuate the theories he built upon that world.

The devil and God are components of a Siamese twin. Neither has any existence apart from the other. In denying the existence of the one, Christians have helped to kill the other. If there need to be no fear of hell, people may well ask what is the attraction of heaven? Gods and devils were born together. Gods and devils will die together.

Gods are fragile things, they may be killed by a whiff of science or a dose of common sense.