Observing someone without context amplifies the experience. The more we know, the less we are able to feel.

All my friends are rock critics, so we talk about rock criticism a lot. Because of that, in order to be part of the conversation, you have to have an awareness of what the discussion is.

Her nomination for vice president in 2008 represents the most desperate inclinations of the Republican Party. In two hundred years, I suspect historians will use Palin as an example of how insane America became in the decade following the destruction of the World Trade Center, and her origin story will seem as extraterrestrial and eccentric as Abe Lincoln jumping out of a window to undermine a voting quorum in 1840.

The people who review my books, generally, are kind of youngish culture writers who aspire to write books, or write opinion pieces about what they think of Neil Young, or why they quit watching ER or whatever. And because of that, I think there's a lot of people who write about my books with the premise of, "Why this guy? Why not me?"

The thing that has always baffled me about people's perception of my writing is the sense that I'm a very controversial, opinionated, polarizing person. I feel like I write about things that I'm interested in, and I describe why they're interesting to me. I could be negative, I guess. It's far easier to write why something is terrible than why it's good.

If you're doing an interview, you need conversational tension. After you talk to them, you're not going to have a relationship with them, they're not going to like you, they're not going to be your friend.

Sometimes I think that the amount of time you live on earth is just an inverse reflection of how good you were in a previous existence. For example, infants who die from SIDs were actually great people when they were alive for real, so they get to go to heaven after a mere five weeks in purgatory. Meanwhile anyone Willard Scott ever congratulated for turning one hundred two was obviously a terrible individual who had many many previous sins to pay for and had to spend a century in his or her own unknown purgatory even though the person seemed perfectly wholesome in this particular world.