The Church doesn't censor. It tries to guide its faithful through catechism.
The faith must express itself in charity and in solidarity, which is the civil form of charity.
A servant church must have as its priority solidarity with the poor.
John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.
The church must constantly promote dialogue.
In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.