A servant church must have as its priority solidarity with the poor.

The church must constantly promote dialogue.

In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.

John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.

We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.

A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.