The church, inserted and active in human society and in history, does not exist in order to exercise political power or to govern the society.

John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

We see violence to forcibly seize land, at any price, murders and corruption.

A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.

In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.

In this context, the church supports and favors every effort today to seek the full development of the personality of all human beings, and to promote their fundamental rights, their dignity and liberty.

However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.