What I deeply want... is for Rumi to become vitally present for readers, part of what John Keats called our soul-making, that process that is both collective and uniquely individual, that happens outside time and space and inside, that is the ocean we all inhabit and each singular droplet-self.

What I deeply want... is for Rumi to become vitally present for readers, part of what John Keats called our soul-making, that process that is both collective and uniquely individual, that happens outside time and space and inside, that is the ocean we all inhabit and each singular droplet-self.

[Rumi] is trying to get us to feel the vastness of our true identity... like the sense you might get walking into a cathedral.

If you think there's an important difference between being a Christian or a Jew or a Hindu or a Muslim or a Buddhist, then you're making a division between your heart, what you love with, and the way you act in the world.

The mystics always say that the experience they're talking about is ineffable, that you can't say it. Rumi was asked one time why he talked so much about silence. He said, "The radiant one inside me has never said a word."

When you meet a new friend, the world has more light in it, doesn't it? Things become more spontaneous, and more full of laughing and freedom and novelty.

I had been a kind of natural mystic my whole life, growing up there in Tennessee next to the river. Somehow, that was important for my consciousness. I still don't study [mysticism]. I just wait for experiences.