Every time you have a crisis in a country you have an extreme wing coming up and proposing solutions. The way to fight them is by doing lots of work teaching people that every time these fascist systems gained power they ended up with big tragedies - lots of blood, lots of police, and lots of misery.

Essentially, filmmakers have to be free and not directed by power or politicians.

Every morning you have the economic news from all over the world, from television, radio, the Internet, and an hour later the news changes and the numbers change. People run fast from one place to another, which is very risky because they don't have enough time to think.

My life in Greece influenced what I am. My father was in the left because he was against the king and his family, who had created a war against the Turks at the beginning of the last century to revive the Byzantine Empire. For three years, there was fighting, and all my father's friends died. So he hated the royal family.

In the U.S., some extraordinary movies have been made on politics and social issues. We learned lots of things from American cinema. But in the last ten or fifteen years, this has changed drastically. Today, that kind of movie is much easier to make in Europe.

I'm trying to see if I can speak about our society today, but I cannot speak about the theme, because it's a bit difficult. I'm just starting to work on that. Because we live in a kind of world which has drastically changed in the last years. We speak about globalization, and how it's become the reason for everything. It has a kind of deep meaning. To be everywhere and to be nowhere at the same time. You think to globalize, you think, the Earth, it's your country. No, it's not your country. It's not easy to catch it in a cinema. It's too huge.

People say "the Americans" or "the United States," as if it was a kind of bloc. It's not. There's a lot of people thinking differently from other people in the U.S. This is very interesting to me and very important.