One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.

Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

I tend to not use the word "socialist," because even though more young adults in the United States in a poll say they support socialism than do capitalism, the word socialism doesn't have a lot of meaning in this country.

In Marxism there are some very unhelpful ideas about the need to push for a revolution that will overturn all of society. Marx gets that from Hegel, and it leads to some very bad politics, such as the hope that things must get worse because that will then turn into the antithesis and get better from there. A kind of wishful thinking then grows out of not seeing a realistic path forward.

We need to hold in our hearts the possibility of a better world, not because we have candy-coated the problems or lied about what we can accomplish, but because we know that we do often win and make a difference, and that all the good things we have in the world are the results of those who have had the courage and commitment to have done this work before us.

One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.

We see ourselves as inhabiting a complex social world that has some capitalist things going on in it as well as some socialist ones, some communist ones, and many where economics are not separated out of the broader fabric of life (such as sharing and gift giving, and mutual support).