One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.

One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.

Second-wave feminists didn't look for an overthrow of patriarchy. Instead, they analyzed what they were up against and fought it in all of its varied manifestations.

Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.

I often refer to myself as a radical, reminding people that the word radical comes from the Latin word radix, meaning root. I think we need to get to the roots of problems as we try to solve them. I also like the word anti-capitalist.

I tend to not use the word "socialist," because even though more young adults in the United States in a poll say they support socialism than do capitalism, the word socialism doesn't have a lot of meaning in this country.