We need to hold in our hearts the possibility of a better world, not because we have candy-coated the problems or lied about what we can accomplish, but because we know that we do often win and make a difference, and that all the good things we have in the world are the results of those who have had the courage and commitment to have done this work before us.

Second-wave feminists didn't look for an overthrow of patriarchy. Instead, they analyzed what they were up against and fought it in all of its varied manifestations.

Yes it is true that pro-capitalist forces have a lot of power. But so did slave-holding racists. We give ourselves hope when we conceptualize capitalism as a set of practices that can be challenged by fighting the piece of the puzzle we feel most compelled to fight.

Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

Things like water and sewage systems require states in a large-scale society, but states are also a good mechanism for dealing with health care, education, public transportation, and infrastructure.

Communism then defines a society in which there are communal forms for dealing with resources. Many communal forms exist where there are not communist governments. The Mondragon cooperatives in Spain and the thousands of worker-owned cooperatives in the United States, are viable alternatives to capitalism.

You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.