The Lord withdraws when He is denied, and what is taken by the undeserving does not avail them unto salvation, since the saving grace is turned into ashes and holiness departs.

Baptism pertains to the Church alone.

May all Christians be found worthy of either the pure white crown of a holy life or the royal red crown of martyrdom.

The wretched bodies of the condemned shall simmer and blaze in those living fires.

"If any man thirst, let him come and drink from the rivers of living water" (cf. John 7:38). Where shall he who thirsts come? To heretics where the fountain and river of water is in no way life-giving? Or to the Church, which is One?

Let us, then, who in Baptism have both died and been buried in respect to the carnal sins of the old man, who have risen again with Christ in the heavenly regeneration, both think upon and do the things that are Christ's.

Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.