Our attitude toward abortion . . . is fixed by our knowledge that according to an eternal plan all of the spirit children of God must come to this earth for a glorious purpose, and that individual identity began long before conception and will continue for all the eternities to come. We rely on the prophets of God who have told us that while there may be 'rare' exceptions, 'the practice of elective abortion is fundamentally contrary to the Lord's injunction, 'Thou shalt not . . . kill, nor do anything like unto it'

Loving-kindness is required, but a follower of Christ-just like the Master-will be firm in the truth.

The gospel of Jesus Christ challenges us to change. “Repent” is its most frequent message, and repenting means giving up all of our practices-perso nal, family, ethnic, and national-that are contrary to the commandments of God. The purpose of the gospel is to transform common creatures into celestial citizens, and that requires change.

You can never get enough of what you don't need, because what you don't need won't satisfy you.

The 19th century Mormons, including some of my ancestors, were not eager to practice plural marriage. They followed the example of Brigham Young, who expressed his profound negative feelings when he first had this principle revealed to him. The Mormons of the 19th century who practiced plural marriage, male and female, did so because they felt it was a duty put upon them by God.

I expect celibacy of any person that is not married.

Even as we seek to be meek and to avoid contention, we must not compromise or dilute our commitment to the truths we understand. We must not surrender our positions or our values. The gospel of Jesus Christ and the covenants we have made inevitably cast us as combatants in the eternal contest between truth and error. there is no middle ground in that contest.