When I became a professional and fully understood what was going on, I knew that with all the love and care and mentorship that someone like Professor James Herring had given us, was not based on gender; it was based on the notion that he wanted us to succeed.

When I became an adult, I had absolutely nothing against drinking alcohol. Many of my friends drank. I would often make wine and offer it, but I never sat down and drank it myself. That affect my religious practice.

Mary O'Neal used to say that I was teaching her course in disguise, as she said "in cultural disguise." What she meant was that this really was a very fervent kind of civil rights art course, not altogether art history. It wasn't altogether theory. She called it an action course.

When I became a professional and fully understood what was going on, I knew that with all the love and care and mentorship that someone like Professor James Herring had given us, was not based on gender; it was based on the notion that he wanted us to succeed.

Personally, I think that my father's ministry does have some effect on one. I perhaps thought I wasn't listening that well, but I could almost recite his sermons. He had the old-fashioned preaching style of chanting. He would explain a point and then there would be this pitch to excite the audience because people would eventually shout and respond to what he was saying.

I remember an experience once of a young man in our home who was gay. We just assumed it, based on his outward appearance. Gay people had a hard time in those days, in fifties since the police would create situations to lock them up.

I grew up with a sense of tolerance. I don't know that there was any talk about gender differences. It was respect for people. So when I became a professional and saw that there were a lot of differences in the sense of how people lived their lives, I became respectful of their territory, of their thoughts and their ideas, and it was never a problem for me to feel that this is my sister, this is my brother.