For Henry James, class was 'the essentially hierarchial plan of English society' which was 'the great and ever-present fact to the mind of a stranger; there is hardly a detail of life that does not in some degree betray it'.

Charitable endeavour exalts the prestige and the status of the giver. This may sound unduly cynical but as with all philantrophic activity, it is not easy to unravel the mutually reinforcing motives of selflessness and self-interest. All that can safely be said is that most members of the royal family have difficulty distinguishing between concern about society, concern about the social order and concern about what best to do so they can remain at the top of it.

For Henry James, class was 'the essentially hierarchial plan of English society' which was 'the great and ever-present fact to the mind of a stranger; there is hardly a detail of life that does not in some degree betray it'.

Lord Beaverbrook was fundamentally a lonely man, with a low sense of his own self-worth, who was incapable of forming a stable, loving relationship with anyone. He could charm or he could bully; he could give or he could take; he was glad to see his guests arrive and pleased to see them go. Although many people genuinely loved him, he was incapable of believing that this was either possible or true. No wonder he was so restless, so impatient, so vindictive, so quick to lose his temper, so eager to stir things up.

Prince Charles's concern for the underprivileged and disadvantaged has not exactly endeared him to the Conservative Central Office. As Norman Tebbit replied, it is not surprising that the Prince is so sympathetic towards the unemployed: he is by way of being one of them himself.

For all her active goodness, Florence Nightingale herself was far from being the angelic figure of popular adulation: according to Lytton Strachey's Eminent Victorians she was a self-righteous, domineering amazon, who was ruthless in her compassion, merciless in her philantropy, destructive in friendships, obsessional in her list for power, and demonic in her saintliness.

Scandal, it bears repeating, undermines monarchies, but rarely ends them. It may be true that, according to a recent editorial in the New York Times, the British monarchy now exists primarily 'for our amusement'. But as long as people find it amusing, and want to be amused by it, they will be happy to see it undermined but uneager to kill it off.