When I say or write something, there are actually a whole lot of different things I am communicating. The propositional content (i.e., the verbal information I'm trying to convey) is only one part of it. Another part is stuff about me, the communicator. Everyone knows this. It's a function of the fact there are so many different well-formed ways to say the same basic thing, from e.g. "I was attacked by a bear!" to "Goddamn bear tried to kill me!" to "That ursine juggernaut did essay to sup upon my person!" and so on.
David Foster WallaceThe key is the ability, whether innate or conditioned, to find the other side of the rote, the picayune, the meaningless, the repetitive, the pointlessly complex. To be, in a word, unborable... It is the key to modern life. If you are immune to boredom, there is literally nothing you cannot accomplish.
David Foster WallaceI often think I can see it in myself and in other young writers, this desperate desire to please coupled with a kind of hostility to the reader.
David Foster WallaceMy own terror of appearing sentimental is so strong that Iโve decided to fight against it, some; but the terror is still there. . . . Do you identify with a distaste/fear about sentimentality? Do you agree that, past a certain line, such distaste can turn everything arch and sneering and too ironic? Or do you have your own set of abstract questions to drive yourself nuts with?
David Foster WallaceAnd make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit "I donโt really mean what Iโm saying." So what does irony as a cultural norm mean to say? That itโs impossible to mean what you say? That maybe itโs too bad itโs impossible, but wake up and smell the coffee already? Most likely, I think, todayโs irony ends up saying: "How totally banal of you to ask what I really mean.
David Foster Wallace