I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.

Some of my best friends are Hindu or Buddhist or Sikh, my students as well. This is the sea in which I swim.

We tend to gravitate towards our tribes; the challenge is to understand the people of other tribes.

If you went to the headwaters of most rivers of the United States, you'd have a wonderful naturalistic hike or trek, but you wouldn't find a shrine there. At the headwaters of the rivers of India, they are pilgrimage places.

The issue of "who we are" has been an ongoing one. It's part of the ongoing identity crisis of America.

Pluralism isn't just diversity; it's something we create out of this diversity.

Those are big challenges in our age, not just how we live as co-citizens in societies with people of different faiths and different cultures - I mean, that's a big challenge itself - but how we think about all that as Christians, or as Jews, or as Muslims, or as Hindus. How do we think about the religious other? There's a theological dimension as well as a civic dimension to our pluralism.