If we seek the Buddha outside the mind, the Buddha changes into a devil.

That the self advances and confirms the ten thousand things is called delusion; that the ten thousand things advance and confirm the self is called enlightenment.

When one first seeks the truth, one separates oneself from it.

When both body and mind are at peace, all things appear as they are: perfect, complete, lacking nothing.

If you want to see things just as they are, then you yourself must practice just as you are.

Emptiness is bound to bloom, like hundreds of grasses blossoming.

Since we are provided with both a body and a mind, we grasp onto the physical forms we see. Since we are provided with both a body and a mind, we cling to the sounds we hear. As a consequence, we make ourselves inseparable from all things, yet we are not like some shadowy figure 'lodging' in a mirror or like the moon in water. Whenever we witness what is on the one side, its opposite side will be in darkness.