Ideas, cultures, and histories cannot seriously be understood or studied without their force, or more precisely their configurations of power, also being studied.

There is also this great sense of triumphalism, that just as we defeated the Soviet Union, we can do this. And out of this sense of desperation and pathological religion, there develops an all-encompassing drive to harm and hurt, without regard for the innocent and the uninvolved, which was the case in New York.

It [destroying Twin Towers] was a leap into another realm - the realm of crazy abstractions and mythological generalities, involving people who have hijacked Islam for their own purposes. It's important not to fall into that trap and to try to respond with a metaphysical retaliation of some sort.

If you look at the curricula of most universities and schools in this country [USA], considering our long encounter with the Islamic world, there is very little there that you can get hold of that is really informative about Islam. If you look at the popular media, you'll see that the stereotype that begins with Rudolph Valentino in The Sheik has really remained and developed into the transnational villain of television and film and culture in general.

In 1985, a group of mujahedeen came to Washington and was greeted by President Reagan, who called them "freedom fighters." These people, by the way, don't represent Islam in any formal sense. They're not imams or sheiks. They are self-appointed warriors for Islam.

I don't remember when exactly I read my first comic book, but I do remember exactly how liberated and subversive I felt as a result.

In the Islamic world, the U.S. is seen in two quite different ways. One view recognizes what an extraordinary country the U.S. is.