Only fanatics — in religion as well as in politics — can find a meaning in someone else’s death.

The Pope going to Jerusalem, the Pope recognising the State of Islam, the Pope going to the wall organising a concert for the Holocaust in the Vatican, going to the synagogue in Vatican, and that happens in Protestant service as well. That doesn't mean that anti-Semitism disappear, but it is on certain level that Jews all the time, or with Christians, Catholics, Protestants, Jews, meeting all the time, studying together, signing petitions for all kinds of causes.

It's easier to be conformist naturally; it's easier except for those who don't like conformism.

But because of his telling, many who did not believe have come to believe, and some who did not care have come to care. He tells the story, out of infinite pain, partly to honor the dead, but also to warn the living - to warn the living that it could happen again and that it must never happen again. Better than one heart be broken a thousand times in the retelling, he has decided, if it means that a thousand other hearts need not be broken at all. (vi)

When I see what is happening all over the world today - the violence - the stupid, arrogant, grotesque violence that is dominating humankind. I cannot not remember that there were other times, of course [the Second World War]. I never compare.

Today again the teacher is the important thing, but on the other hand anti-Semitism is growing today. No doubt about it. All over the world, especially in Europe, and it's true they begin with anti-Israeli attitudes and then it's so strong that it runs over and becomes anti-Semitic.

I've been fighting my entire adult life for men and women everywhere to be equal and to be different. But there is one right I would not grant anyone. And that is the right to be indifferent.