The philosophers are wrong: it is not words that kill, it is silence.

In my little town, Sighet, which is in Romania, Hungary-Romania, but a real shtetl, a little [Jewish] village - and we began with the Chumash [Pentateuch], probably at age four.

There are real people behind the [Bible] stories.

In the face of suffering, one has no right to turn away, not to see. In the face of injustice, one may not look the other way. When someone suffers, and it is not you, that person comes first. One's very suffering gives one priority. . . . To watch over one who grieves is a more urgent duty than to think of God.

I respect scholarship. But I don't like to do things half-heartedly.

A Jew who converted, who simulated, was, at least in some periods, safe. Hitler in the beginning did not want to kill all the Jews but he wanted us to have a Germany free of Jews. If America had allowed Jews to come in, the British had accepted Jews from Palestine, they were safe.

When I see what is happening all over the world today - the violence - the stupid, arrogant, grotesque violence that is dominating humankind. I cannot not remember that there were other times, of course [the Second World War]. I never compare.