I am not sure how many "sins" I would recognize in the world. Some would surely be defused by changed circumstances. But I can imagine none that is more irredeemably sinful than the betrayal, the exploitation, of the young by those who should care for them.

Individual advances turn into social change when enough of them occur.

television. It has changed the way that we perceive the world out there, and though we know that - have indeed been bombarded with analyses on the consequences for society, for the family, and for individual psychology - I don't believe that we have yet begun to appreciate the reach of its subliminal effects, of what we might call 'the slow viruses.' They not only get into our ways of seeing, they pervade the ways in which we weave our perceptions together into patterns that support and explain our thinking and our doing and both direct and hinder various kinds of relationships.

Art is a framework, a kind of living trellis, on which public dreaming can shape itself.

Growing up human is uniquely a matter of social relations rather than biology. What we learn from connections within the family takes the place of instincts that program the behavior of animals; which raises the question, how good are these connections?

The maxims for success laid out by the powerful are never much good as guides for those who aren't powerful.

How can you communicate your thoughts or demonstrate your hypotheses by conventional means when all the values and standards that you want to challenge are built into those means? Science and new technology today like to declare that they encourage 'lateral thinking,' new ways of seeing and putting data together - but all systems have an inbuilt resistance to what has not been programmed into them through the premises on which their rules are based.