I refuse to give into the sad reflex of French envy because this envy paralyzes our country.

Personally, I don't think it's possible to do great things alone or through individual actions. On the contrary, I think it is only possible to know what to do in a specific moment once you have understood the zeitgeist, and it is only possible to move things forward if you have a sense of responsibility. And that is exactly the goal I have set for myself: to try to encourage France and the French people to change and develop further.

When we speak about climate change, you're a victim of something ... which is happening with deep roots where you don't have - anything to deal with. And people just want to choose a life. That's very much important. And I think one of the key elements of the collective battle we have today, in order to fight against climate change is to provide people the ability to choose a life. To have a better life by behaving differently, by innovating, by creating new type of companies and startups, new type of activities.

My father read Günter Grass. He introduced me to German literature. I believe the first book I read by a German author was from Grass. After that, Thomas Mann accompanied me for a few years during my literature studies. I tried again and again to read the original German text, but I never really succeeded.

Our children and grandchildren visit us regularly in the Élysée Palace . The little ones are constantly running around outside in the garden. The first time they were intimidated by this place, but now they move around here totally normally. I think it is important that people really live in this place.

We have to establish a joint strategy on other issues, such as Iran and North Korea, but also on climate change. That's why I think it is important to speak at length with the American president Donald Trump and show him a path forward for possible cooperation. I feel an obligation to do so.

We can't start dividing people up into categories. In the past, France has often committed the error of not speaking to everybody because there was a belief that some countries could be neglected.