The strongest streak in the American character is a fierce pragmatism that mistrust blind ideology of every stripe and insists on finding what really works.

In the end, a new Americanization movement can't just be about listing our privileges and immunities, which we catalog in our laws. It also has to be about reinforcing our duties, which we convey in our habits.

The next time someone uses denial of citizenship as a weapon or brandishes the special status conferred upon him by the accident of birth, ask him this: What have you done lately to earn it?

Much of our national debate proceeds as if China and America were locked in a zero-sum game in which one's loss is precisely the other's gain.

Our commitment should be to leave our environment in better shape than when we found it, our nation's fiscal house in better order, our public infrastructure in better repair, and our people better educated and healthier. To indulge in immediate gratification and exploitation is an insult to previous generations, who sacrificed for us, and thievery from the next generation, who depend on our virtue.

Six decades ago, as Mao's Communists seized power, the question in Washington was, 'Who lost China?' Now, as his capitalist descendants stand astride the world stage and Washington worries about decline, it seems to be, 'Who lost America?'

There have been, in recent years, many Asian American pioneers in the public eye who've defied the condescendingly complimentary 'model minority' stereotype: actors like Lucy Liu, artists like Maya Lin, moguls like Zappos CEO Tony Hsieh. They are known, often admired.