God may have loved the common people, but a trip to any shopping mall suggests that He made far too many of them.

By sending the contradictory message that the famous are just plain folks on Mount Olympus, America has forged a relentless tension between loftiness and accessibility. Stir in the fact that the inborn talent and intelligence needed to achieve fame are immune to distributive tinkering by government programs and you have a definition of fame certain to produce envious rage: somebody screwed democracy.

American couples have gone to such lengths to avoid the interference of in-laws that they have to pay marriage counselors to interfere between them.

The confidence and security of a people can be measured by their attitude toward laxatives. At the high noon of the British sun, soldiers in far-flung outposts of the Empire doctored themselves with "a spoonful o' gunpowder in a cuppa 'ot tea." Purveyors and users of harsh laxatives were not afraid of being thought mean and unfriendly just because their laxatives were. But in America, the need to be nice is so consuming that nobody would dare take a laxative that makes you run up the stairs two at a time, pushing others aside and yelling, "Get out of the way!

Updike's style is an exquisite blend of Melville and Austen: reading him is like cutting through whale blubber with embroidery scissors.

I'm for prayer in the schools because ritual and ceremony are calming and civilizing, and the little fartlings should be tamped down whenever possible.

Americans respect talent only insofar as it leads to fame, and we reserve our most fervent admiration for famous people who destroy their lives as well as their talent. The fatal flaws of Elvis, Judy, and Marilyn register much higher on our national applause meter than their living achievements. In Amerca, talent is merely a tool for becoming famous in life so you can become more famous in death - where all are equal.