This particular world is not really a world, it's a perception that you are having at the moment.

The dreams of existence of that we call time, space, matter, subject, object, yin, yang - everything flows forth from this tai chi.

Once in a while, you will see someone really drippy. The person has to stare at the teacher all the time with that devoted and disgusting and sick look. It's boring, misplaced devotionalism.

The road for Arjuna is unexpected. Sri Krishna says you have to face that which you fear the most that which you're most attached to and eliminate it. In this case he has to fight a battle, and the battle is his attachments.

Winning and losing are feelings; something in us knows if we have won or lost.

There's no risk in doing a lousy meditation or not meditating at all. There's no risk in being convenient and comfortable. There's a lot of risk in the world of enlightenment.

There is a lot of opposition. You will experience it. But the joys that come from the study, more than compensate for the opposition, in my opinion. It's a personal choice.