What gives it its human character is that the individual through language addresses himself in the role of the others in the group and thus becomes aware of them in his own conduct.

The beauty of a face is not a separate quality but a relation or proportion of qualities to each other.

Take the situation of a scientist solving a problem, where he has certain data, which call for certain responses. Some of this set of data call for his applying such and such a law, while others call for another law.

The intelligence of the lower forms of animal life, like a great deal of human intelligence, does not involve a self.

The self has the characteristic that it is an object to itself, and that characteristic distinguishes it from other objects and from the body.

No very sharp line can be drawn between social psychology and individual psychology.

To be interested in the public good we must be disinterested, that is, not interested in goods in which our personal selves are wrapped up.