No one who reads and reveres the New Testament should doubt for a second that the pious poor and marginalized have something to teach all of us - including German theologian-bishops - about the truth of the Gospel and the mysteries of the Kingdom of God.

[Pope] Francis communicates the pastoral embrace of the Church, the breadth and inclusiveness of Catholicism symbolized by the Bernini colonnade around St. Peter's Square, in a powerful way.

When media "narratives" about [Pope] Francis get set in concrete, and act as filters bending or distorting (or ignoring) aspects of his vision and his teaching that don't fit the established story line, the Church has a problem.

More pro-active Vatican communications might be able to do something about all this, but when the Holy See is constantly in the mode of, "No, what the pope really meant was . . . ," the game has already been largely forfeited.

History is driven, over the long haul, by culture - by what men and women honor, cherish, and worship; by what societies deem to be true and good, and by the expressions they give to those convictions in language, literature, and the arts; by what individuals and societies are willing to stake their lives on.

"You don't believe what you read in the papers about anything else; why do you believe it about the pope?" That's where I'd start.

The story wafts across the Atlantic, where it's picked up with glee by Catholic progressives and horror by some Catholic conservatives - and the battle of the blogs is on, full blast. No one bothers to ask whether there's any basis in fact for the assertion that this is going to be a "global-warming encyclical."