The papacy is an impossible job. So the best thing Catholics can do for the pope is to pray for him.

History is driven, over the long haul, by culture - by what men and women honor, cherish, and worship; by what societies deem to be true and good, and by the expressions they give to those convictions in language, literature, and the arts; by what individuals and societies are willing to stake their lives on.

[When the Gospel seems to be interpreted in different ways] is the obvious challenge, perhaps even danger, here. By its very nature as a custodial office, the papacy can't be a Rorschach test, into which people read whatever they like - whatever they fear or hope for.

[Pope Francis]sees a world in need of the Gospel, and of friendship with Jesus Christ, as an antidote to the self-absorption and loneliness that are eating away at the solidarity of the human community.

The only future is intentional Catholicism, evangelical Catholicism.

The Germans now seem the primary example of this [institutional-maintenance type] - which is another reason to scratch the head at their seeming determination to force the whole Church to adopt the Catholic Lite approach that has, in a bizarre inversion, emptied German churches of congregants while vastly expanding the German Church's bureaucracies.

That's what the liveliest parts of the world Church today - ranging from the booming Church in Africa to FOCUS missionaries on American campuses - are living: a Catholicism that has discovered that it doesn't have a mission, it is a mission.